شاليه شيخة الشعبي - Ash Shafaq
3.6/5
★
based on 8 reviews
Contact شاليه شيخة الشعبي
| Address : | شاليه شيخة الشعبي، 8131, Ash Shafaq, Buraydah 52547, Saudi Arabia |
| Phone : | 📞 +977 |
| Postal code : | 52547 |
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ابو فهد on Google
★ ★ ★ ★ ★ ممتاز
 excellent
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ali alsuleiman on Google
★ ★ ★ ★ ★ منتزه
park
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Fahadona A. on Google
★ ★ ★ ★ ★ جيد ومرتب ونظيف
Jade and order
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Mohammed Alabdulteff on Google
★ ★ ★ ★ ★ مكان جميل
nice place
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sattam170 on Google
★ ★ ★ ★ ★ مكان رائع خاصة بالشتاء
Great place especially for winter
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عبدالله بن سليمان on Google
★ ★ ★ ★ ★ جميل خصوصا وقت البرد
Especially beautiful in cold time
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إبراهيم محمد الدوسري on Google
★ ★ ★ ★ ★ قال النووي: "دُعَاةٌ عَلَى أَبْوَابِ جَهَنَّمِ مَنْ أَجَابَهُمْ إِلَيْهَا قَذَفُوهُ فِيهَا" قَالَ الْعُلَمَاءُ: "هَؤُلاءِ مَنْ كَانَ مِنَ الأُمَرَاءِ يَدْعُو إِلَى بِدْعَةٍ أَوْ ضَلالٍ آخَرَ؛ كَالْخَوَارِجِ والقرامطة وَأَصْحَابِ الْمِحْنَةِ، -لعلهم المعتزلة في عهد المأمون وغيره-، وَفِي حَدِيثِ حُذَيْفَةَ هَذَا؛ لُزُومُ جَمَاعَةِ الْمُسْلِمِينَ وَإِمَامِهِمْ، وَوُجُوبُ طَاعَتِهِ وَإِنْ فَسَقَ وَعَمِلَ الْمَعَاصِيَ؛ مِنْ أَخْذِ الأَمْوَالِ وَغَيْرِ ذَلِكَ، فَتَجِبُ طَاعَتُهُ فِي غَيْرِ مَعْصِيَةٍ" [شرح النووي على مسلم (12/ 237)].
"دعاة على أَبْوَاب جَهَنَّم" أَي يدعونَ النَّاس إِلَى الْعَمَل بِمَا يولج فِيهَا [فتح الباري، لابن حجر (1/ 117)].
"نَعَمْ! دُعَاةٌ عَلَى أَبْوَابِ جَهَنَّمَ" أَيْ جَمَاعَةٌ يَدْعُونَ النَّاسَ إِلَى الضَّلالَةِ، وَيَصُدُّوهُمْ عَنِ الْهُدَى بِأَنْوَاعٍ مِنَ التَّلْبِيسِ، وَمِنَ الْخَيْرِ إِلَى الشَّرِّ، وَمِنَ السُّنَّةِ إِلَى الْبِدْعَةِ، وَمِنَ الزُّهْدِ إِلَى الرَّغْبَةِ.
جَعَلَ النَّبِيُّ -صَلَّى اللَّهُ تَعَالَى عَلَيْهِ وَسَلَّمَ- دَعْوَةَ الدُّعَاةِ، وَإِجَابَةَ الْمَدْعُوِّينَ؛ سَبَبًا لإِدْخَالِهِمْ إِيَّاهُمْ فِي جَهَنَّمَ، وَدُخُولِهِمْ فِيهَا، وَجَعَلَ كُلَّ نَوْعٍ مِنْ أَنْوَاعِ التَّلْبِيسِ؛ مَنْزِلَةَ بَابٍ مِنْ أَبْوَابِ جَهَنَّمَ "مَنْ أَجَابَهُمْ" أَيِ الدُّعَاةِ "إِلَيْها" يَعْنِي: إِلَى الضَّلالَةِ الْمُؤَدِّيَةِ إِلَى جهنم "قَذَفُوهُ فِيها" أَيْ: رَمَوْهُ وَصَارُوا سَبَبًا لِقَذْفِهِ فِي جَهَنَّمَ.
قِيلَ: الْمُرَادُ بِالدُّعَاةِ مَنْ قَامَ فِي طَلَبِ الْمُلْكِ مِنَ الْخَوَارِجِ وَالرَّوَافِضِ، وَغَيْرِهِمَا مِمَّنْ لَمْ يُوجَدْ فِيهِمْ شُرُوطُ الإِمَارَةِ، وَالإِمَامَةِ وَالْوِلايَةِ، وَجُعِلُوا دُعَاةً عَلَى أَبْوَابِ جَهَنَّمَ بِاعْتِبَارِ الْمَآلِ…، فَكَأَنَّهُمْ كَائِنُونَ عَلَى أَبْوَابِ جَهَنَّمَ، دَاعِينَ النَّاسَ إِلَى الدُّخُولِ فِي ضِيَافَتِهِمْ; أَوْ لأَنَّ الْمُبَاشِرَ بِسَبَبِ شَيْءٍ، فَكَأَنَّهُ وَاقِعٌ بِهِ دَاخِلٌ فِيه" [مرقاة المفاتيح شرح مشكاة المصابيح (8/ 3381، 3382)].
دعاة على أبواب جهنم، صِفْهُمْ لَنَا يا رسول الله؟! قَالَ: "نَعَمْ! قَوْمٌ مِنْ جِلْدَتِنَا، وَيَتَكَلَّمُونَ بِأَلْسِنَتِنَا".
"من جلدتنا" أَي من قَومنَا، وَمن أهل لِسَاننا وملتنا.
وَفِيه: إِشَارَة إِلَى أَنهم من الْعَرَب.
وَقَالَ القَاضِي: مَعْنَاهُ أَنهم فِي الظَّاهِر على مِلَّتِنا، وَفِي الْبَاطِن مخالفون" [عمدة القاري شرح صحيح البخاري (24/ 194)].
يَا رَسُولَ اللَّهِ! صِفْهُمْ لَنَا؟ أَيْ: إِنَّهُمْ مِنَّا أَوْ مِنْ غَيْرِنَا؟ قَالَ: "هُمْ مِنْ جِلْدَتِنَا" أَيْ: مِنْ أَنْفُسِنَا وَعَشِيرَتِنَا، .. و.. أَهْلِ مِلَّتِنَا، … ومِنْ أَبْنَاءِ جِنْسِنَا، … "وَيَتَكَلَّمُونَ بِأَلْسِنَتِنَا" أَيْ: بِالْعَرَبِيَّةِ، أَوْ بِالْمَوَاعِظِ وَالْحِكَمِ، أَوْ بِمَا قَالَ اللَّهُ وَقَالَ رَسُولُهُ، وَمَا فِي قُلُوبِهِمْ شَيْءٌ مِنَ الْخَيْرِ، يَقُولُونَ بِأَلْسِنَتِهِمْ مَا لَيْسَ فِي قُلُوبِهِمْ" [مرقاة المفاتيح شرح مشكاة المصابيح (8/ 3382)].
يا تُرى! هل سمَّى النبيُّ -صلى الله عليه وسلم- هذه الفتنة؟ وما المخرج منها؟ نعم! سماها، فقال: "فِتْنَةٌ عَمْيَاءُ، صَمَّاءُ، عَلَيْهَا دُعَاةٌ عَلَى أَبْوَابِ النَّارِ، فَإِنْ تَمُتْ يَا حُذَيْفَةُ وَأَنْتَ عَاضٌّ عَلَى جِذْلٍ، خَيْرٌ لَكَ مِنْ أَنْ تَتَّبِعَ أَحَدًا مِنْهُمْ" [رواه أبو داود، وحسنه الألباني، سنن أبي داود (4246)].
ونسأل الله السلامة.
الصنف الثالث: "رِجَالٌ، قُلُوبُهُمْ قُلُوبُ الشَّيَاطِينِ".
فعندما يرى الناس التغييرَ والتبديل، ويرون سنةً غيرَ سنةِ النبي -صلى الله عليه وسلم-، وهديًا غير هديه؛ يقوم فيهم رجال قلوبهم قلوب الشياطين، صدق رسول الله -صلى الله عليه وسلم- الذي قَالَ: «يَكُونُ بَعْدِي أَئِمَّةٌ لا يَهْتَدُونَ بِهُدَايَ، وَلا يَسْتَنُّونَ بِسُنَّتِي، وَسَيَقُومُ فِيهِمْ رِجَالٌ قُلُوبُهُمْ قُلُوبُ الشَّيَاطِينِ فِي جُثْمَانِ إِنْسٍ" قَالَ: قُلْتُ: كَيْفَ أَصْنَعُ يَا رَسُولَ اللهِ! إِنْ أَدْرَكْتُ ذَلِكَ؟ قَالَ: "تَسْمَعُ وَتُطِيعُ لِلأَمِيرِ، وَإِنْ ضُرِبَ ظَهْرُكَ
Al-Nawawi said: "preachers at the gates of hell answered them Qzvoh where" the scientists said: "Those who were princes calling for heresy or error of another; Kaljuj and Qaramita and the owners of the ordeal, -lolhm Mu'tazila in the era of safe and Gerh-, Hudhayfah this; unnecessary The congregation of the Muslims and their imams, and the obedience to obey him (and if he conspires and acts of sin), whoever takes the money, and refuses to do it.
"Preachers on the gates of hell" that is, calling people to do what they entail [Fath al-Bari, Ibn Hajar (1/117)].
"Yes! Preachers at the gates of hell" any group calling people to misguidance, and Asteke for guidance types of tiles, and from good to evil, and from year to heresy, and the desire to asceticism.
Making the Prophet peace of God be upon him to invite preachers, and answer invitees; a reason to bring them them in hell, and they enter it, and make all kind of typecast; the status of the door of the gates of hell "of answered" no preachers "to" means: to misguidance leading To Hell, "they threw him into it," ie: they threw him, and became a reason to throw him in hell.
It was: to be Bada'ap of the King asked them to the Shiites, and others who are not there including the Emirate conditions, the ruler and the state, and they made the advocates at the gates of hell, as fate ..., as if they Kainon at the gates of hell, calling on people to engage in their hospitality; Or because the Mubasher because of something, it is as if it is located within him "[Mrkat keys explain the lamp lamps (8/3381, 3382)].
Advocates at the gates of hell, describe us, O Messenger of God ?! He said: "Yes! Some of our lashes, and they speak in our tongues."
"From our skin," any of our people, and from the people of our tongue and ours.
And in it: an indication that they are Arabs.
The judge said: It means that they are on the apparent Mltna, and in the subcontractors are contrary to "[the mayor of Continental explain Sahih Bukhari (24/194)].
O Messenger of Allah! Describe us? That is, they are from us or from others? He said: "They are of our compatriots," ie from ourselves and our tribe, .. and .. the people of Mmeltna, ... and the children of our species, "... and speak Bolsntna" ie: Arabic, or Bmoaaz judgment, or what God said, and said, His Messenger, and in their hearts something From the good, they say in their tongues what is not in their hearts "[heir of the keys explain the lamp lamps (8/3382)].
I wonder! Did the Prophet (peace and blessings of Allaah be upon him) call this fitna? What is the way out? Yeah! Called it, he said: "sedition blind, deaf, by the advocates of the fire doors, it has O Hudhaifah and you biting on Hilarious, is better for you to keep track of one of them." [Narrated by Abu Dawood, and classed as Albani, Sunan Abi Dawood (4246)].
We ask God for safety.
Third category: "Men, their hearts are the hearts of demons."
When people see change and change, and see a year other than the year of the Prophet - peace be upon him - and a gift other than a gift; the men of their hearts in the hearts of demons, the sincerity of the Messenger of Allah - peace be upon him - who said: «after me, imams will not guide them, Istnon vacinity, and will including men hearts the hearts of devils in the body of Afterall "I said: How do I do, O Messenger of Allah! if I realized that? he said:" hear and obey the Prince, and hit your back
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atallah aldakhail on Google
★ ★ ★ ★ ★ Nice place
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