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It is desirable Sunnah in Eid: First: The sunset from the sunset of the last day of Ramadaan until the imam goes out to pray. The Almighty said: ... And complete the kit and you will overcome God for what guided you and you may thank. {The cow: 185}. Recitation of magnification: God is greater God is greater there is no god but Allah and God is greater, God is greater and praise be to God. On the syphilis he said: People would grow up in the Eid when they go out of their homes until they come to the prayer and even go out the Imam, if the Imam left silent if grown up 0 Narrated by Ibn Abi Shaybah Ibn Qudaamah said in al-Mughni: And his group said that it is mustahabb for people to show the zakr in the two nights of the two days in their mosques and their houses and their ways, whether they are travelers or residents, for the apparent meaning of the verse. Some of the scholars said in their interpretation: Zuqir raise the sound, and it is desirable because of the demonstration of the rituals of Islam, and remind the unseen T, and was the son of Omar grows up in the dome in Mina, hears the people of the mosque Vekpron, and the people grow up markets until Tartej Mona enlargement, Ahmed said, was the son of Omar grow up in all of the Eid, and we like it .ah. Secondly: It is prescribed to do ghusl before going to the chapel. It is proven from 'Abd-Allaah ibn' Umar that he used to do ghusl on the day of Fitr before he got to the prayer. Narrated by Malik in al-Mawatta. Ibn Qudaamah said in al-Mughni: And his group said that it is mustahabb to purify oneself with washing for Eid, and Ibn Umar used to do ghusl on the day of al-Fitr, and he narrated that from Ali, may Allah be pleased with him ... Al-Nawawi said: Al-Shaafa'i and his companions said: It is mustahabb to do ghusl in the two days, and this is not disputed. Ah. Thirdly: It is mustahabb to be adorned in the two days in the dress. It was narrated that 'Abd-Allaah ibn' Umar said: 'Umar took a meal from Istbruq, which was sold in the market. He took it. Then the Messenger of Allaah (peace and blessings of Allaah be upon him) said: Devour them, and make them to the feast and the delegations. The Messenger of Allaah (peace and blessings of Allaah be upon him) said to him: "This is a garment that is not creative for him." Agreed upon. Ibn Qudaamah said: This indicates that the beautification of them in these places - ie Eid, and the reception of delegations - was famous. Ah. Fourthly: Eating before going out to pray on Eid al-Fitr. Narrated by Al-Ahtaiman Anas bin Malik said: The Messenger of Allah peace be upon him does not become the day of Fitr until eating dates .... and eat them Tara. Al-Hafiz said in al-Fath: The wisdom of eating before praying is that one should not think that fasting is necessary until the Eid is celebrated, as if he wanted to fill this excuse. ... It is desirable to accelerate the fast, an initiative to comply with the command of Allaah. Uh short. Fifthly: Going to pray from a road and returning from another road. Narrated by al-Bukhaari in his Saheeh from Jaabir ibn 'Abd-Allaah (may Allaah be pleased with him). He said: The Prophet (peace and blessings of Allaah be upon him) was on the day of Eid. 6 - It is mustahabb to go to the Eid prayer hall, not walking, if it is traveling, then there is no sin. Narrated Ibn Majah and al-Albaani narrated that Ibn 'Umar said: The Messenger of Allaah (peace and blessings of Allaah be upon him) used to go to the Eid. It was narrated that 'Ali (may Allaah be pleased with him) said: It is Sunnah for the Eid to come. Narrated by al-Tirmidhi. He said: And to work on this hadeeth when most scholars are advised that a man should go out to the Eid as he goes. Ah. Seventh: If the Eid prayer is in the mosque, if he enters the mosque he prays two rak'ahs. The Prophet (peace and blessings of Allaah be upon him) said: If one of you enters the mosque, he does not sit until he prays two rak'ahs. Agreed upon. Eighth: It is mustahabb to attend the Eid sermon after completing the prayer, even if the worshiper is a choice between listening and leaving, because the Prophet (peace and blessings of Allaah be upon him) said after the Eid prayer: "We do not want to sit down. David. But his presence is better. Ibn Qudaamah said: ... Listen to her better. Ah. Ibn 'Uthaymeen said: "But it is better to stay. God knows.