مسجد عبدالرحمن العبره - Al Nadwa

May Allah reward them for their offer

The mosque in which we pray most of the prayers is excellent and we add

Tayyib Mosque and its good people in front of it Sheikh Abu Musab, may God guide him and his muezzin Sheikh Abu Kamash, may God guide him

And God, God, and God, because you see my eyes like a preacher, God prolonged his life

I went to the mosque and went back to the mosque, God forbid, we add to the mosque, and I have no followers

The year in the language is the biography, and the true path, [8] and has been mentioned in the Qur'an in the sense of the method followed: Ra bracket.png A year from whom we have sent you before our messengers and you do not find our conversion. Aya-77.png La bracket.png - Al-Isra and Ra bracket .png Say to those who disbelieve, if they end, forgive them what has been predestined, and if they return, the first two years have passed. Aya-38.png La bracket.png - Surah Anfal. And the word of the Sunnah if launched, it goes to the way of praise, and may be used in the manner of blame but they are restricted, as the Prophet said: «« From the age of Islam a good year, and work after it, wrote to him like the reward of those who worked. And their wages shall not be diminished. And from the age of Islam is a bad year, and work after it, written on him like a button of the work of it, and does not diminish their destiny something »[18]» The year here is against heresy, [19] and heresy is a method of religion invented, comparable to the Shari'a, [20] which is what has been created by what has no origin in the law to indicate it. [21] Abu Mansoor Al-Harawi Al-Azhari said: «Year: The Straight Way [22]» Shatby said: And it is said: So, the Sunnah is said in an interview with bid'ah, so it is said: So if a person has a year if he works according to what the Prophet (peace be upon him) said, that is what is stated in the book or not. Otherwise "[23]» Ibn Rajab al-Hanbali said: "The Sunnah is the way to be taken; this includes the adherence to the Prophet Muhammad peace be upon him.svg and his adult successors, from beliefs, deeds and words, and this is the whole year." [21] This is the view of the Prophet: "You have my years, and the year of the righteous caliphs after me, as a member of the people." [24] And he said: "Whoever wishes for my year is not mine." [25] As for the terms of the hadeeth and the Sunnah, they meet in different places and differ in other places. What is narrated from the Prophet is a statement or an act or a report called "Hadith," also called "Sunnah." Shaykh 'Abd-Allaah ibn Yusuf al-Juda' "The Sunnah in the fundamentalist sense is equal to the modern definition of the people of the hadeeth, without limitation (or qualification), and the exception of the prophetic character of the Sunnah is that the place of speech in the Sunnah is to consider it to be one of the sources of legislation. From the words and deeds and the prophetic reports. "[26] Similarly, the books of the hadeeth are also called the books of the Sunnah, and the people of the hadeeth are also from the Sunnah. If the Sunnah is mentioned in the Sunnah, then it is meant by what the Prophet (peace and blessings of Allaah be upon him) commanded and forbade him to do. As for the places of separation, it is called the Prophet's guidance in all his affairs, "the Sunnah", ie, its method, methodology and path, and scientists often do not call the term

May God have mercy on the former muezzin Assi Al-Anzi