مسجد عائشة بالمحاميد - FC32+GPH مسجد عائشة بالمحاميد

I like that

Mosque

clean

Nice

Allah is the greatest

It is a wonderful mosque

O Allah, bless Muhammad and the family of Muhammad as you prayed to Abraham and to the family of Abraham

God is great God is great The call to prayer that Bilal continued before the Messenger of God ﷺ is what is proven from the hadith of Abdullah bin Zaid bin Abd Rabbo, describing it: ((God is great, God is great, God is great, God is great, I bear witness that there is no god but God, I testify that there is no god Except for God, I bear witness that Muhammad is the Messenger of God, I bear witness that Muhammad is the Messenger of God, live on prayer, live on prayer, live on success, live on success, God is great, God is great, there is no god but God)), and the residency in this hadith: (( (God is great, God is great, I bear witness that there is no god but God, I bear witness that Muhammad is the Messenger of God, live on prayer, live on success, prayer has been established, prayer has been established, God is great, God is great, there is no god but God)) [17]. ] - He says in the morning call to prayer after Hayy Ali Al Falah: ((Prayer is better than sleep, prayer is better than sleep)) [18]; And according to the hadith of Anas, he said: ((It is from the Sunnah if the muezzin says at dawn: Live on the farmer, he said: prayer is better than sleep)) [19], so Bilal’s call to prayer in the presence of the Prophet is fifteen sentences, and the iqaamah is eleven sentences, and what confirms this is the hadith of Anas he said ((Bilal was commanded to intercede for the call to prayer and the Witr prayer, except for the Iqamah)) [20], and the meaning comes with the call to prayer two by two, or four by four. At the beginning of it is to bring it four by four, and the other intercession is to bring it twice twice, and this is in view of the majority, otherwise the word Tawheed is at the end of the adhaan, and at the end of the iqaamah is singular by agreement, and the takbeer in the iqaamah is an odd one in relation to the fourfold takbeer in the adhaan, and the takbeer is also repeated in the call to prayer. The end of the iqaamah, and the word iqaamah is repeated and the rest of the words are unique.[21] If he gives permission and performs what is mentioned in the hadeeth of Abu Mahdhurah, then there is nothing wrong with it.[22]