خب قيس - حي واسط

nice place

Qais Ibn Muhammad Saud Al-Sulaimi used to sit a lot in this place, and that is why it was called Khab Qais

Imru’ al-Qays ibn Hujr ibn al-Harith al-Kindi (500-540); An Arab poet of high stature, who stood out in a period of time... so he delayed it, so the prohibitionist came out. He did that three times, so he gathered it and broke it, and struck the face of the idol with it. Cause of death: smallpox Born in: Arabia Birth: 501; Najd, Arabia Notable works: Imru' al-Qays' Hanging He used to enjoy this trough, and one of the best places for me was to ride a horse and write the famous commentator in this place. The researchers differed about Imru’ al-Qais’s religion and belief on several contradictory faces, and those who differed in him did not have arguments on which to base their support for the doctrines they went to about his religion other than his poetry. A pagan, another said that he was a Mazdaki, and another said that he was a Christian, while others saw that he recognized God and his power in several places in his poetry. And these did not take it as they said, except to bring them closer to God.[7] Those who said his idolatry argued that the woman of al-Qays, according to what was narrated from him, was that when he went out to take revenge on his father, he passed by an idol that some Arabs venerated, called Dhu al-Khalasah. . And he said, “You bit your father’s ear, if it was your murdered father, I would not have hindered me.” Then he invaded Banu Asad and won them over, and the witness is that the idol did not swear by anything, and that he only came to Dhu al-Khalas to be optimistic about his fate, and if he worshiped him or worshiped other idols, he would not have despised him and hit his face By insulting and slanderously speaking with him, rather when he disagreed with him and attacked his father’s killers after he came out of the idol, he did not go out.[7] And there are those who said that Imru’ al-Qays was Mazdaki, and they argued for this saying that his grandfather al-Harith was like that, and the case did not transmit history that Imru’ al-Qays’s grandfather remained on the religion of Mazdak and his descendants followed him on that. Al-Harith had taken the Mazdakiyah as a means to perform the position of the Manathira, and when Kisra chased him, no word related to this religion was heard from his mouth until he passed away, and there was no word from Imru’ al-Qays referring to what he said of his Mazdakiyyah.[7] While those who said that he is a Christian argued, by inferring this, that in the poetry of Imru’ al-Qays there are many places in which he acknowledges God, his ability and his account, which are not approved by the pagan and the Mazdaki, while God is mentioned extensively in the speech of the Arabs in the pre-Islamic era, and this saying alone is not an argument, as it can be It is by mentioning God as a Hanafi or like others who used idols as a means of bringing them closer to God, according to what they said. And inferring the poetry of the misguided king to indicate that he is a pagan, Mazdakian or Christian is useless, as there are no evidence in his poetry that indicates his belief in one of these religions.[7]