Collector Village Alol - طريق قرية الوغل

Jaber Al-Asimi

excellent

The beauty of the village

I think this is her name in English

God have mercy on those who preceded us to death .. an ancient mosque

Mount is very high 10,000 feet height above sea level overlooking the men of Wadi and Qada valley and the courtyard of Rabia is part of the village of wagons

Beautiful and spacious mosque, God willing, God bless you The virtue of building and caring for mosques Praise be to God, and prayers and peace be upon the Messenger of God, and I bear witness that there is no god but God alone without partner, and I bear witness that Muhammad is His servant and Messenger, and after.. فقد وردت النصوص الكثيرة من الكتاب والسنة تبين فضل المساجد، وبنائها، ورعايتها، قال تعالى: ﴿ إِنَّمَا يَعْمُرُ مَسَاجِدَ اللّهِ مَنْ آمَنَ بِاللّهِ وَالْيَوْمِ الآخِرِ وَأَقَامَ الصَّلاَةَ وَآتَى الزَّكَاةَ وَلَمْ يَخْشَ إِلاَّ اللّهَ فَعَسَى أُوْلَـئِكَ أَن يَكُونُواْ مِنَ الْمُهْتَدِين ﴾ [التوبة: 18]. Al-Bukhari and Muslim narrated in their two Sahihs from the hadith of Uthman Ibn Affan, may God be pleased with him: that the Prophet, may God’s prayers and peace be upon him, said: “Whoever builds a mosque for God, God will build for him in Paradise the same as him.”[1] وروى البزار في مسنده من حديث أنس: أن النبي صلى الله عليه وسلم قال: «سَبْعٌ يَجْرِي لِلْعَبْدِ أَجْرُهُنَّ وَهُوَ فِي قَبْرِهِ بَعْدَ مَوْتِهِ: مَنْ عَلَّمَ عِلْمًا، أَوْ أَجْرَى نَهْرًا، أَوْ حَفَرَ بِئْرًا، أَوْ غَرَسَ نَخْلًا، أَوْ بَنَى مَسْجِدًا، أَوْ وَرَّثَ مُصْحَفًا or left a son to ask forgiveness for him after his death”[2]. Mosques must be cleaned and perfumed, and filth and unpleasant odors should be avoided. Imam Ahmad narrated in his Musnad from the hadith of Aisha, may God be pleased with her, who said: “The Messenger of God, may God bless him and grant him peace, commanded us to build mosques in al-Dur, and he commanded that they be cleaned and cleaned.”[3] And in the two Sahihs from the hadith of Abu Hurairah, may God be pleased with him: A black woman used to build the mosque, but the Messenger of God, may God bless him and grant him peace, lost her, and he asked about her? They said: She died. He said: Didn't you then give me permission? قَالَ: فَكَأَنَّهُمْ صَغَّرُوا أَمْرَهَا، فَقَالَ: «دُلُّونِي عَلَى قَبْرِهَا»، فَدَلُّوهُ، فَصَلَّى عَلَيْهَا، ثُمَّ قَالَ: «إِنَّ هَذِهِ الْقُبُورَ مَمْلُوءَةٌ ظُلْمَةً عَلَى أَهْلِهَا، وَإِنَّ اللَّهَ عز وجل يُنَوِّرُهَا لَهُمْ بِصَلَاتِي عَلَيْهِمْ»[4]. And in a narration: “She used to pick up rags and sticks from the mosque” [5]. And in the two Sahihs from the hadith of Jaber bin Abdullah, may God be pleased with him: that the Prophet, may God’s prayers and peace be upon him, said: “Whoever eats onions, garlic, and leeks, let him not approach our mosque, for it is from the sleeper [6]. And attached to this foods with unpleasant odors, and greater than that and more appropriate to the prohibition of smoking, or the so-called hookah, and the prohibition also came from seeking the lost, and buying and selling in the mosque. Muslim narrated in his Sahih from the hadith of Abu Hurairah: that the Prophet, may God’s prayers and peace be upon him, said: “Whoever hears a man chanting in the mosque for a lost item, let him say: God will not return it to you.” [7] Al-Tirmidhi narrated in his Sunan from the hadith of Abu Hurairah: that the Prophet, may God’s prayers and peace be upon him, said: “If you see someone selling or buying in the mosque, say: I will not make profit.” [Hajj 8] This is followed by asking people for their money in mosques, and keeping them busy with glorification and takbeer, and chanting, and remembrance in general on the pretext of poverty and need. The scholars differed regarding the ruling on beggary in mosques? So the Malikis and those who agreed with them went to the prohibition of asking, and they inferred this by his prohibition of the chanting of strays in the mosque, and the meaning of sales, buying, renting and the like, and the dislike of raising the voice in mosques with knowledge, and others. Others, and they are the Shafi’is, went to the view that it is makrooh, and they quoted as evidence the hadith of Abdullah bin Abi Bakr Al-Siddiq, who said: The Messenger of God, peace and blessings be upon him, said: “Is any of you feeding a poor person today?” Abu Bakr said: I entered the mosque, and behold, I was begging, and I found a piece of bread in Abd al-Rahman’s hand, so he entered it [9].